One of the most important and yet overlooked elements of the technology of our civilisation is the city. The roads, the bridges, the buildings the utilities – all of the mechanisms that allow humans to live in very close proximity at great scale, for mutual benefit. Cities developed not merely because people wanted to live close to each other for social reasons, which has always been the case (though not always in such numbers), but because humans needed to be close to economic resources. The design and architecture of our cities has been an immensely political function, allowing the planners to organise our societies according to their preferences and judgement.
(…continued from Alien Technology)
Marx’ extension of Feuerbach was accompanied by one of his more famous quotations. Writing in the Theses on Feuerbach, ‘the philosophers have only interpreted the world, in various ways,’ Marx said. ‘[T]he point is to change it.’ Feuerbach concerned himself with the spiritual and theological, while Marx was more revolutionary. How then could one take an abstract concept of alienation and explain how it meant something tangible, more actionable?
The question of technology and our relationship to it is one that has preoccupied me for some time now. It is separate from us as a concept – technology is not, so to speak, human – and yet it is deeply intimate in so many ways, so much as to make us think that our existence is dependent on it, as is our identity; Winner’s formulation of technology as a Wittgensteinian form of life (as I wrote about in my recent thesis) appears to me to be an appropriate joining of the human being and our technology, like Kevin Kelly’s ‘technium’, a kind of skin. But just as it becomes more deeply insinuated into our lives, there is something discomfiting about it, something unnatural, something foreign. Something alien, perhaps.