order-now
Order is something we take for granted. That’s the mistake, the grand error of modernity.

In his 1966 work The Order of Things, Michel Foucault describes in his preface a passage from Borges to establish his objective. Quoting Borges, who in turn refers to ‘a certain Chinese encyclopaedia’, the section describes a classification of animals as being ‘divided into: (a) belonging to the Emperor, (b) embalmed, (c) tame, (d) sucking pigs, (e) sirens, (f) fabulous, (g) stray dogs, (h) included in the present classification, (i) frenzied, (j) innumerable, (k) drawn with a very fine camelhair brush, (l) et cetera, (m) having just broken the water pitcher, (n) that from a long way off look like flies’. In a later lecture recalled by Laurie Taylor, Foucault lambasted the impulse to capture and mount every butterfly in a genus and lay them out on a table, to highlight minute differences in form and colour, as if trying to solve God’s puzzle.

Hayek has had some dark times, and some critics, but the last twenty years of his life or so were pretty sweet. Since he died, he’s had an awful time of it.
How do markets optimise the delivery of social services and social welfare? This question surfaces many of the challenges for the Austrian School, the philosophy that free markets and the price mechanism can do a remarkable job in managing people and their behaviour. While initially Friedrich Hayek’s theorising argued that the role of the State should be minimal, he ultimately conceded that some State regulation was required in order to maintain markets, and some other functions. For example, ‘[t]o prohibit the use of certain poisonous substances, or to require special precautions in their use, to limit working hours or to require certain sanitary arrangements, is fully compatible with the preservation of competition. The only question here is whether in the particular instance the advantages gained are greater than the social costs they impose.’ (The Road to Serfdom, p.38/9) The ultimate question of Hayekian liberalism is how much does the government have to interfere? What is the minimum possible function of government?

Cate Blanchett
Cate Blanchett’s Galadriel from the Lord of The Rings: The Fellowship of the Ring (Dir. Peter Jackson, 2001)

On the day when Apple are supposed to be launching a new iPhone with facial scanning capability, the Guardian has delightfully timed a piece warning of the dangers of the technology. Its functions potentially extend to predicting sexual orientation, political disposition, or nefarious intent. What secrets can remain in the face of this extraordinary power! Indeed, it’s two years ago since I heard Martin Geddes talking about people continuing to wear face masks in Hong Kong not because of the smog, but to avoid facial scanning technologies deployed by an overbearing security apparatus. There’s no hiding from the data, no forgetting.

bookchin
Murray Bookchin’s The Ecology of Freedom was a book about anarchism. It just didn’t call it that.

We live in a perpetual reckoning. It’s a strange place in some respects, and not very forgiving. It’s a place where everything is counted, everything is measured, billed, quantified. I’m talking, of course, about the digital space that we inhabit today, where our politics and our societies function and grow, where our families meet, our groceries are procured, and our priests broadcast Mass.

AG Workshop
Dr Rónán Kennedy Chairs a session at the Algorithmic Governance workshop at NUI Galway

I had the privilege to participate in a workshop on algorithmic governance this past Friday at my alma mater, the National University of Ireland, Galway, under the supervision of Dr Rónán Kennedy and Dr John Danaher of the Law Faculty. and co-funded by the Colleges of Business and Public Policy. It’s part of a wider program of research grandly titled ‘Algocracy and the Transhumanist Project‘, which promises to tread some fascinating pathways. Comprehensive synopses of the event have already been published by Dr Danaher and one of the speakers Dr Muki Haklay, so I won’t re-do their work, but instead refer to one of the particularly interesting themes that emerged from the work.

Shoshana Zuboff
Shoshana Zuboff, Charles Edward Wilson Professor of Business Administration at the Harvard Business School

Shoshana Zuboff’s ‘Big Other’ and ‘Surveillance Capitalism’ as Future Economic Models

Shoshana Zuboff’s recently published article on what she has termed Information Civilization is a compact and helpful analysis of the kind of internet economies that are emerging in the early twenty-first century. This blog post is a commentary on that text. She takes Google’s Chief Economist Hal Varian as her foil, referencing his two articles Computer Mediated Transactions (2010) and Beyond Big Data (2013).