(…continued from Alien Technology)
Marx’ extension of Feuerbach was accompanied by one of his more famous quotations. Writing in the Theses on Feuerbach, ‘the philosophers have only interpreted the world, in various ways,’ Marx said. ‘[T]he point is to change it.’ Feuerbach concerned himself with the spiritual and theological, while Marx was more revolutionary. How then could one take an abstract concept of alienation and explain how it meant something tangible, more actionable?
I had the pleasure this week of addressing the Royal Irish Academy on the subject of Digital Citizenship, which, rather than addressing the narrow construct of person-state relationship, instead took in a broad sweep of life in the digital world. Part of a series themed around the constitution, it focused on issues of growing up a teenager in the digital world, data protection (there were a lot of lawyers in the room, not least my fellow presenter Oisín Tobin of Mason Hayes & Curran), privacy, artificial intelligence and the politics of all that. In two hours, it was a hurried skip across disciplines and dystopias, which illustrated in equal measure the interest and enthusiasm people have for addressing the issue (there was barely a seat left in the hall), and the strange paucity (it seems to me, at least) of opportunities that there are to pursue in particular the ethical, policy, and political implications of our digital lives. Convened by Dr John Morrison, the Academy Chair of the Ethical, Political, Legal and Philsophical Committee, and expertly chaired by Dr Noreen O’Carroll, perhaps this is the beginning of an attempt to address that.